Ethical Vision

Being the human being capable to cultivate the good, also it is capable to cultivate what it is badly. Of that it consists to make good you shrink between virtue and vices, that is, to be ethical or to disdain the virtuous intellect to act before the things. Perhaps we could consider the misfortune choice fruit, as fruit of the bad actions of the human being. The misfortune can be the great villainous of a decayed, poor and needy society. We can think the masked misfortunes with other well known substantives of the human being. Perhaps the misfortune can be nominated of social inaquality, hunger, misery, illnesses and other substantives of this sort. A decurrent desencadeamento of maledicncias of a lack of humanitarian ethics. Either perhaps possible to recognize that the fruits of mazelas of the misfortune are the wars, the misunderstanding, the lack of charity and fraternity between the peoples and enter the people of the same race and etnia.

It can be possible that the misfortune is the evil that devastates the humanity. The world this devoid one of practical ethics, that make more of the human being human being stops with the others. We are needed a reflection on the direction of the life of the other, the importance of the other. It is not more possible to leave that our egoism, racism and religious intolerncia, exclude the other to be part of the society that enjoys of benesses of the minority. This lack of ethical respect is explicit in the governmental layer of our parents. When we come across in them with scandals of senators, governors and others more than this way. The favoritism stops with few and the disrespect stops with the people who works and serves of foundation that supports a minority greedy and without compassion it stops with excessively. We could also reflect the lack of ethics of the proper people when it does not have a critical vision of that it chooses for the vote.

Western European

The church became part of the state in the format branch (synod) to neutralize the previous cultural layer and deprive him of his ability to resist. Became copied Western architecture, music, art, the device state machine. After the October revolution were destroyed earlier cultural layers in the form of remnants of the Byzantine church and Western European monarchies. But for model development was taken over Europe. Center For Responsible Lending helps readers to explore varied viewpoints. Began to impose European materialist philosophy in the second half of the 19 th century, European industry, European architecture (there is noted that it was probably Russia's vision of European architecture factories, railways, high-rise building with apartments for the workers).

After the collapse of the Soviet Union for the model were taken the United States, the idea of democracy and liberal market economy, is copied to American fashion, music, architecture, polity. That is, it turns out, wherever you look, everywhere in Russia, something borrowed whether it be a church, aristocratic estates architecture, or clothes two-headed eagle, the architecture of the Kremlin or St Petersburg. And would like to note that the example of the twentieth century shows that the sample was taken for "psevdozapadnoe. Further details can be found at BSA, an internet resource. Marx himself would seem to me, never called ussr communist country, for a total ideological control is hardly provided in a purely materialistic system of government. For me personally, as there is an idea that tinkering with Russia under the Europe by Peter or by Byzantium at the baptism of Rus was too "psevdoevropeyskim. "In a radical Westernism of the Russian intelligentsia has always been very much not only the perfect Russian, alien to the West, but also completely Asian. .

International Maritime Bureau

From hunger in the 1991-1992 year, killing about 300 thousand people. Entering UN peacekeepers failed to improve the situation. After the death in 1993, 19 U.S. soldiers in an ambush, followed by withdrawal of peacekeepers, the U.S. and then in 1995 all the remaining UN peacekeepers.

Starting with this time, Somalia has become a final base of pirates in the Indian Ocean. Piracy off the coast of Somalia is becoming more threatening proportions. Along the coast of Somalia, the length of the coastline is almost 3000 kilometers. Never in the history of the modern world shipping anything like this has happened. Pirates was actually under the control of the entire Gulf of Aden, is under threat from a major sea routes of the world – Suez Canal. Somali pirates in their bulk 15-16 year-olds, many former fishermen.

In the fully unemployed Somali pirates get in – it’s the dream of every young man. “Each ship is accompanied by several captured small pirate ships. They are very maneuverable, but in fact the seized ship is the protection of a few pirates. If we start to attack, we will lose all the hostages, “- say representatives of the International Maritime Bureau. Pirates usually divided into three groups. One of them is in the sea and over the courts, which can be captured. Two others are waiting their turn. Thus is achieved clock mobility and 100% ready to capture. Money received as compensation, are divided among all, not even involved in this time of the operation. In June, the Council UN Security Council passed a resolution authorizing military vessels from other countries to enter Somalia’s territorial waters to fight piracy, but these measures have not yielded the expected results. Stories always grabs end the same way – pay a ransom to pirates, but they released the hostages. Pirates do not burn the money and invest them in the vegetable trade in the drug “cat” (khat), and other businesses. Most of this money is in the hands of pirates Somali breakaway autonomy of Puntland in the north. Many of the pirates because of trade are enriched. Wealthy pirates have built on the bank similar to the palaces of the villa, driving around in expensive cars and give birth to large harems. They did not care what the international aid the rest of the starving population (each year drought) can not reach the sea, and other ways to virtually none. Experts say the kidnappers are becoming bolder in court. “They have gained experience and now swings to big ships, for that request a lot of money – said Andrew Mvangura, a program manager with sea-going vessels in East Africa. – They are getting smarter and more sophisticated. “Without a doubt, while for captured by the attackers will not stop the ship to get a good bribe, attacks on merchant ships will not stop. Put an end to this war can only be punitive operation in the area or maintenance truck ships warships. The international community can not yet solve the problem of piracy, even so far not scheduled as a significant ways to combat this danger.

Nine Circles

(Creation of the World Church of the Star, that is the conclusion of the World), or 2012 AD God gave people Perun Great Race and descendent of the commandments of Heaven, and warned of upcoming events in the future for 40176 years. During his third visit Midgard-earth, God the Holy Wisdom Perun told people Clans of the Great Race. Our forefathers wrote Belovodye h'Ariyskimi Runes Sacred Wisdom of the Nine Circles "Perun Santii Vedas." In the nine books "Wisdom of God Perun ". (See Dazhdbog Then, on Midgard, the Earth was coming Dazhdbog – God Tarkh Perunovich, God, Keeper of the Great Ancient Wisdom. Was named Dazhbog (giving God) for what gave them the descendants of the Great Race and Rod Heaven Nine Santy (Books). These were recorded Santii ancient runes and contained the sacred ancient Vedas, the Commandments Tarh Perunovicha and his teachings. Santii, in the original, but visually you can name the book, because Santii – it plates of precious metal, on which are inscribed the ancient Rune h'Ariyskie.

Plates held together by three rings, which symbolize the three worlds: the Reality (World People), Nav (World of Spirits and the souls of ancestors), right (MPR Light Slavonic-Aryan Gods). All residents in different worlds (in the galaxies, star systems) and on land, where representatives of an ancient clan, live according to ancient wisdom, tribal foundations and Regulations which are followed by Rod. After visiting God Tarkhov Perunovichem our Ancestors, they began to call themselves "Dazhdbogovy grandchildren." Our ancestors attended, and many other gods.

Russian Cossacks

1996) led to the process of revival of the Cossack went beyond the social movement. Cossack organizations have official status, the ability to coordinate activities at the federal level. The Cossacks were granted the right to carry the public service, including military, customs, nature protection. Of course, that society is interested in the possibilities of adapting to a resurgent Cossacks current conditions, finding the best ways to use it. What niche will take the Cossacks in the Russian state and society of the XXI century? What is the Russian Cossacks in the past and present? That, strictly speaking, we are actively 'Revive' and trying to 'use'? These issues are the researchers, the townsfolk, Cossacks themselves for centuries.

LN Tolstoy said that the Cossacks have created a Russia that every man would like to become a Cossack. Many historians, writers, Cossacks themselves were asked questions about the origin of the Cossacks, that is the same as the Cossacks phenomenon in world history? It appears that the Cossacks should be regarded as a military community – multiethnic social community, formed in the border area – the frontier, the distinguishing feature of which is the military profession as the main occupation. Virtually all countries in the period of feudalism there were various paramilitary groups performing specific functions related to military service in the broadest sense. These groups can be attributed rekonkistadorov on the Iberian Peninsula; knights in Switzerland Gaidukov, Cleft, granichar Balkans haydamaks in Ukraine; Gurkhas in India, the samurai in Japan, etc.

Northeast Southwest

The works objectivavam, still, to evaluate the value patrimonial, and scientific, of the eventual existing archaeological contexts, form to determine the measures most appropriate for resultant proteco/minimizao of impactes of the implementation of the Projecto. 4.3. Archaeological intervention the archaeological intervention of that, for the gift, if of the knowledge, it elapsed between days 8 and 16 of September of 2009. It proceeded to the works of praised archaeological sounding, to the Pk? s 0+500, 2+675 and 2+700, the cleanness of the cuts of hollowing mechanics (works of construction of the Definitive Access), of form to the characterization and register of ' ' agueiros' ' identified, well as well as its characterization. The works archaeological, of sounding, they had had beginning for the hollowing of the folding seat to Pk 2+675 (right side of the way).

Sounding 1 was implanted a sounding of 2×3 mts (Sond. 1) to Pk 2+675 (right side of the way) which, of form to one better characterization of the identified structure, was widened, in length, until the 7 meters. The structure, guided the Northeast Southwest/, presents quadrangular section, with walls consisting of small granite blocks of the average concluded dimension, in the superior part, for granite flagstone also. 4 distinct estratigrficas units had been observed: UE 01? Layer of I fill with earth, constituted of gross sand/areo of white coloration, with blocks of average dimension. It has covered layer 02.

UE 02? Homognea land layer and compacts, of dark chestnut coloration. It has covered layer 03. UE 03? Layer of chestnut coloration, with oxide intrusion. It has covered layer 04. UE 04? Layer of clay, acinzentada coloration. It is in this layer that seats the foundation of structure (structure 1). Sounding 2 To Pk 2+675, of the left side of the way, was implanted a sounding of 2×3 mts (Sond. 2). In cut already &#039 had been identified one; ' agueiro' ' , with quadrangular section, and orientation the Northeast Southwest/.


One scenario for the operation of various armed groups, which prospered because until there came a successful action of the regular army and police, composed of inexperienced troops in the knowledge of the topography of these places. Geographically Rioblanco 1.2 Rioblanco bounded on the north by the municipalities of Chaparral, San Antonio and Ortega, on the south, to attack and the department of Huila, in the East, to attack and Coyaima; by the West, with the department of Valle . (See Figure No 2) Rioblanco to the 1950s had 7420 inhabitants, according to the census of 1951.8 The report of the Comptroller Rioblanco shaping as township is outlined as follows: … The Cardenas brothers, Tobias, Martin and Narciso, residents of the municipality of Chaparral, was established in 1900 on the banks of Rioblanco, which were devoted to various crops, … Shortly thereafter came Vidales Juan de la Cruz, who was building a house next to that of Cardenas brothers, set up a large estate called “Las Brisas”, which led to the birth of a small village, which, by the creative zeal of its inhabitants and the fertility of their lands, the Government department rose to the rank of township, with the name of Rioblanco under the jurisdiction of Seven Days TOLIMA Chaparral. However, the inhabitants of this town had the desire to turn this district, municipality, which is evident in the efforts made by some individuals in this region for this purpose.

Maira Monam

' ' After this lode another one and in signal of curse it donated tacape to us with which we kill ones to the others; has as much time uses already it that now if we gave up this custom the other neighboring nations would jeer of ns' '. (LRY, 1972. Boy Scouts of America contains valuable tech resources. Apud In Fujimoto, p 4, 2007) Beyond such myth pointed for Lry, another traveller Andres Thvet (1575) in the sample another version of the tradition warrior in such a way perpetuated by tupinambs. Such relation also appears in the end of the myth of the creation, where the children of Sum (according to great Pag and caraba, descendant of the indian burnt for Maira-Monan, as revenge against the men. Maira Monam in turn is son of Irin-Mag, man who was saved of the death for Monam, the creator of everything) would stop a perpetual battle, of a side the patriarch of tupinambs and the other of the Tominous. The war is basic for the social groups, has immemorial origins and was dependent in action of attack of the omens, preceded of the conference of morubixabas aiming at specific periods of the year.

Staden affirms that for tupinambs of Ubatuba, this space of time coincided with the spawning of fishes of pratty 2, or of some wild fruit. For proper times as it affirmed cronista carabas the same became certain women you guess, smoking them and questioning later on the luck in the war. The forecasts were based almost that exclusively in the reading of the dreams of the previous night, preceded of dances and the satiated consumption of cauim. The place of fetichism was the point of meeting for the parties and soon the space where the natives if congregated and counted to the Page the good and bad dreams, thus it was the environment that approached the families of all around malocas of interests in common.

Baptist Schooling

Sown evangelizao in the south of the Piau, arrived later the Teresina the missionary Baptist E. the Nelson, making conferences to the outdoors, that also visited Amarante and Floriano; At last, it was in 1913 was that the permanent work of the baptists in Teresina, Amarante, Floriano, Jerumenha and Solido started. In 1918, the Severino shepherds Baptist in Amarante and Floriano and. the Brando in Jerumenha and Solido had been in charge it evanglico service, developing it. The Chain Church was isolated some years, without shepherd, being visited rare times for missionary C.J. Jackson, of Rita Saint, in the Bahia, until in 1915 it had its first shepherd, August Mr. Fernandes, who also assumed the direction of the school. In 1917, a mission baptist of the north ordered a meeting of missionaries of which it was part the Dr.

Mairhead, president of the college and seminary baptist of Pernambuco, to travel for the zone of the river San Francisco and south of the Piau, similar to study the subject and to choose the place adjusted for the center of the work; Binding to this mission the city of Chain, was this the point chosen because of its ameno climate, of its geographic position (next to the states of the Bahia and Maranho) and mainly of the predominant influence already of the religion baptist. Established the plan and chosen the center, the Chain Church assisted in 5:00 the $000 enterprise, giving more the fruition of a composed farm of cattle of 200 heads beyond other donations and some lands yielded to the particular ones; Later similar of good organizing the work, for it followed another commission of missionary under the direction of Dr. J.B. Terry there, of which the E. Haye (Agronomist) and Doorming (Doctor) with its respective families is part the Drs., they had established the Industrial Institute Baptist. Although the persecution of some priests catholics, evangelho obtained to all establish in the Chain city, penetrating in Parnagu, Gilbus and Gurgia, Philomena and Alto Parnaba, spreading baptists in the south of the state. The protestant evangelistas had not been limited to practical the religious ones, therefore, they had established colleges for the primary instruction and secondary, they had made special fields of culture, having professors to teach practical agriculture, they had opened proper schools to lecionarem Arts and Crafts; Great it was success the reached, not only for the practical side, but also for the religious side, main longed for end.

Organized the Church, she was necessary to fight the illiteracy thus, exactly because the protestant, in contrast of the Roman catholic, it needs to know to read to examine the Holy Writs, and, for better development of the evanglico work. Benjamim colonel Walnut established the first School Baptist of the Piau, getting a North American teacher, Mis Julieta, organized that it. Times later, was Mis Julieta substituida for the Sandra teacher Saints, and finally, after the being the school directed for other professors, already having the Church its first shepherd, the minister and August evangelico Fernandes, pasou this to direct the school. The Evangelho, thus nailed, penetrated in all the homes, and had its divine light, correntenses had been abandoning the superties and other things, as the vices of tobacco and the alcohol, predominating today the element baptist there, in same way that in other cities of the south of the State.

Hail Politics

Although untiring, the movement had of if recognizing failed, but although this, the revolution had important moral results and politicians. In first place it revealed that the attempts of movements were not impossible, ahead to the superiority exactly government. In according to place, it served to reveal the lack of authenticity of the elections of the coletivista regimen (the state is seen as of all the problems solucionador), carried through in 29 of November before one boycotting generalized, whose votes had been practically the position the policy and of civil soldiers. Although everything, the Blanco Party, under the command of caudilho of the campaign, would resurge in the revolutionary scene in 1904 placing Uruguay commands under it of the weapons, in the last caudilhesca manifestation of the cycle initiated for Hail in 1897. In this context, Uruguay enters in century XX with a notable urban and population growth, to the base of immigrants, and politically dominated, for a capitalist oligarchy of feies agropastoril.

In a panorama of maturity of the conditions for the capitalist development, the leading Colorado was elect in 1903 Jose Battle y Ordnez (representative, over all of the liberal interests of the emergent social classrooms, as traders and professionals) that it established its hegemony in the capital and the agricultural areas surrounded that it. As soon as the Party Colorado assumed the power, a faction of the party saw itself to search an alliance enters the forces politics of the country (Broken Blanco that mainly represented the traditional interests of the agrarian and pecuarista oligarchy) and the end of the armed disputes. This faction of the party, that later lode if to call batllista, had its projects of enraizamento in the power institutionalized politician. As a reformist project, the batllismo intended the normalization of the institutions politics, economic, social and cultural of the country. It accepted in its government the participation of the traditional aristocracy through the Blanco party, therefore it needed ' ' paz' ' politics to make to avenge its project.